Tafsir Riwayah dan Dirayah sebagai Mazhab dalam Tafsir

Main Article Content

Cecep Anwar
Abdul Hamid

Abstract

The Qur'an was revealed using the Arabic structure, but the Companions had different abilities in understanding the meaning of the Qur'an. Therefore, some friends sometimes find it difficult to understand some of the verses of the Koran. The Qur'an is composed using a style of language that contains haqiqah and majaz (allegory), tas}rih (clearnes) and kinayah. Starting from there, the role of interpretation is very important when it comes to making the Qur'an a guide for humans. Considering the law and the Shari'ah it is impossible to put it into practice until the meaning is properly understood, the things that are impossible are explained, and the secrets are revealed so as to bring happiness to mankind in this world and in the hereafter. Prophet Muhammad SAW always taught his companions about the global content of the Koran, explained the ambiguous content, interpreted the impossible so that there would be no mistakes between them when understanding the Koran. Thus, the Prophet Muhammad with his sunnah was an interpreter of the Qur'an. Tafsir is the main method for understanding the Qur'an. Considering that the Prophet Muhammad SAW was the one who was in charge of explaining and interpreting the Qur'an, therefore the companions asked him when they had difficulty in understanding a verse. After the death of the Prophet Muhammad, many of the Companions began to interpret the Koran from time to time until now, then there were many interpretations called the Tafsir School (Tafsir Riwayah and Diroyah). 

Article Details

How to Cite
Anwar, C., & Hamid, A. (2022). Tafsir Riwayah dan Dirayah sebagai Mazhab dalam Tafsir. Al-Mirah: Jurnal Pendidikan Islam, 4(1), 21-33. Retrieved from https://ummaspul.e-journal.id/Al-Mirah/article/view/4404
Section
Articles

References

AF, Hasanuddin, Anatomi Alquran. Jakarta : Radar Jaya Offset, 1995 al-Akhdari, Abdurrahman, Al-Jawhar al-Maknun fi Sadafi al-Thalathah al-Funun,
(Madinah al-Nabawiyah: Markaz al-Basa’ir li al-Bahth al-‘Ilmi al-Damanhuri, Ahmad, Hilyah al-Lubb al-Masun ‘ala Jawhar al-Maknun t.p, 1994 Anshariy, Ibnu Manzhur, Lisan al-Arab,Juz 6. Beirut: Dar Shadir, 1994.
Anwar, Rosihon dan Muhammad Abd Djaliel, Penafsiran Al-Qur’an Perspektif Nabi Muhammad Saw, Bandung: CV Pustaka Setia 1999
Anwar, Rosihon, Metode Tafsir Maudhu’i, Bandung : CV PUSTAKA SETIA, 2002.
AS, Mudzakir, Studi Ilmu-ilmu Al-Qur’an, Bogor : Pustaka Litera Antarnusa, 2005
Depag RI, Alquran. Kudus : Menara Kudus, 1974.
Fathullah, Ahmad Lutfi, al-Quran alHadi, Software. Jakarta: al-Mughni Islamic Center, 2008.
Izzan, Ahmad, Metodologi Ilmu Tafsir, Bandung : Tafakur, 2007
Katsir, Ibnu, Tafsir Alquran al-‘Adzim. Kairo: Dar al-Hilal, 1994.
Muh}ammad, Ali ibn al-Sayyid al-Sahrif al-Jurjani, Mu’jam al-Ta’rifat al-Qahirah: Dar al-Fadilah
Mustafa, Ibrahim, Mu’jam al-Wasit Turki Dar al-Da’wah, 1990
Sugiyono, Metode Penelitian Kuantitatif Kualitatif R&D. Bandung: Alfabeta, 2012.
Sumbulah, Umi, Studi Alquran dan Hadits. Malang : UIN-Maliki Press, 2014
Syuaib Z, Ibrahim, Metodologi Kritik Tafsir (al-Dakhil fi al-Tafsir). Bandung: Fakultas Ushuluddin UIN SGD, 2008. \S

Most read articles by the same author(s)

Obs.: This plugin requires at least one statistics/report plugin to be enabled. If your statistics plugins provide more than one metric then please also select a main metric on the admin's site settings page and/or on the journal manager's settings pages.